-EROS\u2019UN OKLARI-<\/strong><\/p>\n

14 \u015eubat Sevgililer g\u00fcn\u00fc akl\u0131m\u0131za gelince, \u015eubat say\u0131s\u0131nda a\u015fk \u00fczerine bir yaz\u0131yla yer almam\u0131z gerekti\u011fine karar verdik. Her konuya oldu\u011fu gibi a\u015fka da mitolojiden bir pencere a\u00e7man\u0131n en do\u011frusu oldu\u011funu d\u00fc\u015f\u00fcnd\u00fck. Bu ba\u011flamda a\u015fk, mitolojide nas\u0131l i\u015flenmi\u015f? \u00a0Mitlerde verilen mesajla bug\u00fcnk\u00fc a\u015fklar aras\u0131nda bir ba\u011flant\u0131 kurulabilir mi?\u00a0 Bunlar\u0131 dilimiz d\u00f6nd\u00fc\u011f\u00fcnce anlatal\u0131m istedik.<\/p>\n

Alan Watts \u201c\u00c2\u015f\u0131k olmak, y\u0131ld\u0131r\u0131m \u00e7arpmas\u0131 gibi bir \u015fey; o y\u00fczden de mistik hayallere benzetirim.\u201d<\/em> Diyor ve ekliyor \u201c\u0130nsanlar\u0131n a\u015fka nas\u0131l kap\u0131ld\u0131klar\u0131n\u0131 bilmiyoruz, neyin bu duruma sebep oldu\u011fu da h\u00e2l\u00e2 tam olarak a\u00e7\u0131klanm\u0131\u015f de\u011fil.\u201d<\/em> \u00a0\u0130\u015fte bu sebepsizlik ve \u00e2niden vurulma metaforu bizi do\u011frudan Eros\u2019a ve onun a\u015fk zehrine bulanm\u0131\u015f oklar\u0131na g\u00f6t\u00fcr\u00fcyor.<\/p>\n

Arkaik insan, bu sebepsizli\u011fi a\u015fk tanr\u0131\u00e7as\u0131na ba\u011flam\u0131\u015f; onun yay\u0131ndan \u00e7\u0131kan oklar neticesinde, yaralanan kimsenin kar\u015f\u0131s\u0131na ilk \u00e7\u0131kan ki\u015fiye \u00e2\u015f\u0131k oldu\u011funa inanm\u0131\u015ft\u0131r.\u00a0 Bu d\u00fc\u015f\u00fcncenin, g\u00fcn\u00fcm\u00fczde dahi net olarak sebebi \u00e7\u00f6z\u00fclemeyen bu duyguyu izah etmek i\u00e7in gayet uygun oldu\u011funu kabul etmeliyiz.\u00a0 Biz de bu yaz\u0131m\u0131z\u0131n oda\u011f\u0131na, elinde yay\u0131 ve okuyla yaramaz bir \u00e7ocuk edas\u0131yla g\u00f6klerde gezinen Eros\u2019u (Cupid) koyaca\u011f\u0131z.<\/p>\n

Ebeveynlerini bilmek, a\u015fk\u0131n ki\u015file\u015ftirilmi\u015f kar\u015f\u0131l\u0131\u011f\u0131 olan Eros\u2019u, dolay\u0131s\u0131yla da a\u015fk\u0131 anlamay\u0131 kolayla\u015ft\u0131racakt\u0131r.\u00a0 Babas\u0131 Ares, annesi ise Aphrodite\u2019dir.\u00a0 Birisi sava\u015f\u0131n, kaba g\u00fcc\u00fcn, nefretin, h\u0131rs\u0131n simgesiyken di\u011feri; g\u00fczelli\u011fin, \u015fehvetin, arzunun ve tutkunun simgesidir.\u00a0 Birbirine z\u0131t ve ayn\u0131 zamanda birbirini tamamlayan bu duygular\u0131n \u00fcr\u00fcn\u00fc olan a\u015fka da mitolojide Ares ve Aphrodite\u2019den daha uygun ebeveynler bulunamazd\u0131.\u00a0 A\u015fk\u0131 ya\u015fayanlar\u0131n ruh hallerinde arzu ve nefretin s\u0131k s\u0131k kendisini g\u00f6stermesini de bu ebeveynlere ba\u011flayabiliriz.\u00a0 Ba\u015fta da belirtti\u011fimiz gibi bizim, her konuya mitolojik bir pencere a\u00e7mak gibi bir misyonumuz var\u2026<\/p>\n

Peki \u00f6n\u00fcne geleni birbirine \u00e2\u015f\u0131k eden Eros, hi\u00e7 \u00e2\u015f\u0131k olmad\u0131 m\u0131?\u00a0 Cevap: Evet, o da \u00e2\u015f\u0131k oldu.\u00a0 O zaman ne duruyoruz?\u00a0 Eros\u2019un kendi aya\u011f\u0131na s\u0131kt\u0131\u011f\u0131 okun hikayesini anlatal\u0131m.<\/p>\n

*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 *\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 *\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 *\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 *<\/strong><\/p>\n

 <\/p>\n

Uzak diyarlar\u0131n birinde bir kral\u0131n \u00fc\u00e7 k\u0131z\u0131 vard\u0131. K\u0131zlar\u0131n en k\u00fc\u00e7\u00fc\u011f\u00fcn\u00fcn ad\u0131 Psykhe\u2019ydi. En g\u00fczelleri de yine oydu. Ablalar\u0131 ya\u015flar\u0131 geldi\u011finde birer birer evlenirken, Psykhe\u2019nin bir t\u00fcrl\u00fc talibi \u00e7\u0131km\u0131yordu.\u00a0 Bunun en \u00f6nemli sebebi o g\u00fczelli\u011fin kendilerine lanet getirece\u011fi inanc\u0131yd\u0131.<\/p>\n

Onun g\u00fczelli\u011fini k\u0131skananlar aras\u0131nda Aphrodite de vard\u0131.\u00a0 S\u00fcrekli olarak insanlar\u0131n Psykhe\u2019nin g\u00fczelli\u011fi \u00fczerine konu\u015fmalar\u0131ndan iyice rahats\u0131z olan Aphrodite, o\u011flu Eros’u (Cupid) \u00e7a\u011f\u0131rd\u0131 ve ona Psykhe’yi da\u011flarda, ma\u011faralarda ya\u015fayan i\u011fren\u00e7 varl\u0131klardan birine a\u015f\u0131k etmesini s\u00f6yledi. Eros, annesinin iste\u011fini yerine getirece\u011fini s\u00f6yleyerek o krall\u0131\u011fa do\u011fru yola \u00e7\u0131kt\u0131.<\/p>\n

Psykhe\u2019nin babas\u0131, k\u0131z\u0131n\u0131n gelece\u011fi konusunda ya\u015fad\u0131\u011f\u0131 endi\u015feyi gidermek \u00fczere Apollon tap\u0131na\u011f\u0131ndayd\u0131. Bu tap\u0131na\u011f\u0131n rahiplerinin kehanetleri \u00e7ok g\u00fc\u00e7l\u00fcyd\u00fc.\u00a0 Onlar k\u0131z\u0131n\u0131n gelecei konusunda nas\u0131l bir yol izlemesi i\u00e7in kendisine yol g\u00f6sterebilirdi.<\/p>\n

Kahinler rit\u00fcellerini yapt\u0131lar, tanr\u0131lara adaklar\u0131n\u0131 sundular ve kral\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131lar. \u201cSevgili kral\u0131m\u0131z, k\u0131z\u0131n\u0131z\u0131 g\u00fczelce giydirip Mykale (Dilek) Da\u011f\u0131’na g\u00f6t\u00fcrmelisiniz.\u00a0 Kocas\u0131 onu oradan gelip alacak.\u201d Diyerek krala sal\u0131k verdiler.\u00a0 Kral k\u0131z\u0131n\u0131n kanatl\u0131 canavarlara e\u015f olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek \u00fcz\u00fcld\u00fc ama yapacak bir \u015fey yoktu. K\u00e2hinler b\u00f6yle buyurmu\u015ftu.<\/p>\n

Kral d\u00fc\u011f\u00fcn alay\u0131 kurup k\u0131z\u0131n\u0131 Mykale Da\u011f\u0131’na g\u00f6t\u00fcrd\u00fc, sar\u0131l\u0131p vedala\u015ft\u0131 ve onu orada yaln\u0131zl\u0131\u011fa terk etti.\u00a0 Kalabal\u0131k geri d\u00f6n\u00fcnce yaln\u0131z kalan Psykhe\u2019nin i\u00e7ini tarifsiz korkular kaplad\u0131.\u00a0 Kendisini al\u0131p g\u00f6t\u00fcrecek olan\u0131n bir canavar olaca\u011f\u0131n\u0131, babas\u0131n\u0131n d\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015flar\u0131ndan anlam\u0131\u015ft\u0131.\u00a0 \u00c7aresiz ak\u0131betini beklemeye ba\u015flad\u0131.<\/p>\n

Nice zaman sonra bat\u0131 r\u00fczgarlar\u0131n\u0131n getirdi\u011fi bir bulut Psykhe’yi al\u0131p g\u00f6t\u00fcrd\u00fc. Psykhe, bulut kendisini sard\u0131\u011f\u0131 an bay\u0131lm\u0131\u015f, kendini kaybetmi\u015fti.\u00a0 G\u00f6zlerini a\u00e7t\u0131\u011f\u0131nda kendisini muhte\u015fem bir sarayda buldu.\u00a0 Bu g\u00fczel yerde yaln\u0131zd\u0131 Psykhe. Ak\u015fam oldu\u011funda o yata\u011fa uzand\u0131\u011f\u0131nda kocas\u0131 gelip koynuna girdi ve sabaha dek onu mutlu etti.\u00a0 Sabah uyand\u0131\u011f\u0131nda kocas\u0131n\u0131 yan\u0131nda bulamad\u0131.\u00a0 Bu durum her g\u00fcn tekrarlay\u0131p durdu.\u00a0 Psykhe nihayetinde kocas\u0131na y\u00fcz\u00fcn\u00fc g\u00f6rmek istedi\u011fini s\u00f6yledi.\u00a0 Kocas\u0131 ise bu \u015fekilde mutlu olduklar\u0131n\u0131, mutluluklar\u0131n\u0131n s\u00fcrmesi i\u00e7in tek \u015fart\u0131n\u0131n y\u00fcz\u00fcn\u00fc g\u00f6rmeden, hayatlar\u0131na bu \u015fakilde devam etmeleri oldu\u011funu s\u00f6yledi.\u00a0 Psykhe her ne kadar \u00fcz\u00fclse de kocas\u0131n\u0131n bu iste\u011fine sayg\u0131 g\u00f6sterdi ve kabul etti.\u00a0 Aylar bu \u015fekilde ak\u0131p gitti.<\/p>\n

Nihayetinde Psykhe hamile kald\u0131.\u00a0 Hamileli\u011fi ilerlemi\u015fti ki kocas\u0131na ailesini ziyaret etmek; onlara hem hayatta oldu\u011funu hem de yak\u0131n zamanda anne olaca\u011f\u0131n\u0131 m\u00fcjdelemek istedi\u011fini s\u00f6yledi.\u00a0 Kocas\u0131, onun bu iste\u011fini olumlu kar\u015f\u0131lad\u0131.\u00a0 Ne var ki kendilerinden daha g\u00fczel olan k\u0131z karde\u015flerini g\u00f6rmek k\u0131skan\u00e7 ablalar\u0131n\u0131 pek mutlu etmemi\u015fti.\u00a0 Hele ki Psykhe\u2019nin kocas\u0131na duydu\u011fu a\u015fk onlar\u0131 \u00f6fkelendirmi\u015fti.\u00a0 Bu mutlulu\u011funu bozman\u0131n yolunu hemen buluverdiler. Kocas\u0131n\u0131n \u015fart\u0131n\u0131n b\u00fcy\u00fck bir sa\u00e7mal\u0131k oldu\u011funu s\u00f6ylediler.\u00a0 Onun bir canavar olmas\u0131 halinde do\u011facak \u00e7ocu\u011funun da canavar olaca\u011f\u0131n\u0131, o y\u00fczden ne yap\u0131p edip \u00e7ocuk do\u011fmadan kocas\u0131n\u0131n y\u00fcz\u00fcn\u00fc g\u00f6rmesi gerekti\u011fine onun inand\u0131rd\u0131lar. Ona bir de ya\u011f lambas\u0131 verdiler.<\/p>\n

Kocas\u0131 her zamanki gibi Psykhe’nin kollar\u0131nda g\u00fcvenle uyurken, o yataktan sessizce kalkt\u0131 ve haz\u0131rlad\u0131\u011f\u0131 lambay\u0131 al\u0131p geri d\u00f6nd\u00fc.\u00a0 Lambay\u0131 usulca kocas\u0131n\u0131n y\u00fcz\u00fcne yakla\u015ft\u0131rd\u0131. Tam o s\u0131rada lambadan s\u0131zan k\u0131zg\u0131n ya\u011f kocas\u0131n\u0131n \u00fczerine d\u00f6k\u00fcld\u00fc ve ac\u0131yla uykusundan uyand\u0131.\u00a0 Psyke \u015fa\u015fk\u0131nl\u0131k i\u00e7indeydi.\u00a0 Kar\u015f\u0131s\u0131nda bir canavar beklerken a\u015fk tanr\u0131s\u0131 Eros\u2019u bulmu\u015ftu.\u00a0 Eros ise ihanete u\u011fram\u0131\u015f olman\u0131n hayal k\u0131r\u0131kl\u0131\u011f\u0131yla h\u0131zla oradan ayr\u0131ld\u0131.<\/p>\n

Erosla birlikte t\u00fcm g\u00fczellikler de Psykhe\u2019yi terk etmi\u015f oldu.\u00a0 Bir kuru topra\u011f\u0131n \u00fczerinde yapayaln\u0131z kald\u0131. Nihayetinde Psykhe, Aphrodite’ten yard\u0131m istedi. Aphrodite, en ba\u015f\u0131ndan beri sevmedi\u011fi \u00f6l\u00fcml\u00fcn\u00fcn kendisine muhta\u00e7 olmas\u0131ndan memnundu.\u00a0 Ona bir d\u00fczine \u015fart ko\u015ftu ve ancak onlar\u0131 yerine getirirse yard\u0131m edece\u011fini s\u00f6yledi.\u00a0 Psykhe, tanr\u0131\u00e7an\u0131n kendisinden istedi\u011fi her \u015feyi yerine getirdi. Aphrodite\u2019nin son iste\u011fi Phersephone’un, i\u00e7inde gen\u00e7lik iksiri olan \u015fi\u015fesini kendisine getirmesiydi.\u00a0 Psykhe bu \u015fart\u0131 da yerine getirmek \u00fczere ola\u011fan\u00fcst\u00fc bir \u00e7aba sarf edip \u015fi\u015feyi ele ge\u00e7irmeyi ba\u015fard\u0131. Ne var ki Aphrodite’ye vermeden \u00f6nce merak\u0131na yenik d\u00fc\u015ferek \u015fi\u015feyi a\u00e7t\u0131. \u00a0\u015ei\u015fede \u00f6l\u00fcm uykusu vard\u0131 ve Psykhe \u00f6l\u00fcm uykusuna dald\u0131.<\/p>\n

Eros, durumdan haberdar olunca u\u011frad\u0131\u011f\u0131 ihaneti unutup sevdi\u011fi kad\u0131n\u0131 kurtarmak i\u00e7in harekete ge\u00e7ti.\u00a0 Fakat ne yapt\u0131ysa onu uyand\u0131rmay\u0131 ba\u015faramad\u0131.\u00a0 Son \u00e7are olarak Psykhe\u2019yi al\u0131p Zeus ve Aphrodite’ye g\u00f6t\u00fcrd\u00fc ve onlardan yard\u0131m istedi. O\u011flunun bu denli \u00fczg\u00fcn oldu\u011funu g\u00f6ren Aphrodite’nin kalbi yumu\u015fad\u0131, Zeus\u2019un yard\u0131m etmesine raz\u0131 oldu.\u00a0 Tanr\u0131, nefesini \u00fcfledi ve g\u00fczeller g\u00fczeli Psykhe\u2019yi uyand\u0131rd\u0131. Pskhe (Ruh) ve Eros (A\u015fk) sonsuza dek birlikte ya\u015fad\u0131lar. Gebe olan Psykhe, \u00a0Hedone (Mutluluk) ad\u0131nda bir k\u0131z \u00e7ocu\u011fu d\u00fcnyaya getirdi.<\/p>\n

\n<\/strong>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 *\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 *\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 *\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 *\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 *<\/p>\n

<\/strong><\/p>\n

Psykhe miti, Yunan mitolojisinin en g\u00fczel hik\u00e2yelerinden biridir.\u00a0 Yaln\u0131z bu miti okurken, iki ki\u015fi aras\u0131ndaki a\u015fktan ziyade iki olguya odaklanmak daha do\u011fru olur.\u00a0 \u00c7\u00fcnk\u00fc Eros (Cupid) a\u015fk\u0131n, Psykhe ise ruhun ki\u015file\u015ftirilmi\u015f halleridir.\u00a0 Eros\u2019un bir bulut suretinde gelip Psykhe\u2019yi almas\u0131, a\u015fk\u0131n beklenmedik anda kar\u015f\u0131m\u0131za \u00e7\u0131kmas\u0131n\u0131n betimlenmesinden ibarettir.\u00a0 A\u015fk, ruhun ayaklar\u0131n\u0131 yerden keser ve ona daha \u00f6nce ya\u015famad\u0131\u011f\u0131 mutlulu\u011fu ya\u015fat\u0131r.\u00a0 Tek beklentisi de sadakattir.\u00a0 Ne zaman ki ruh ba\u015fkalar\u0131n\u0131n s\u00f6z\u00fcne kanar, sadakatinden \u00f6d\u00fcn verir; i\u015fte o an a\u015fk\u0131n\u0131 kaybetme tehlikesiyle y\u00fczle\u015fir ruh…<\/p>\n

Ruhun a\u015fk\u0131 kaybettikten sonra ya\u015fad\u0131\u011f\u0131 peri\u015fanl\u0131k ve akabinde ona kavu\u015fmak i\u00e7in her zorlu\u011fa g\u00f6\u011f\u00fcs germesi de yine a\u015fk\u0131n insan \u00fczerindeki etkilerinin betimlenmesidir.\u00a0 Bizce bu mitteki en g\u00fczel metafor ise A\u015fk ve Ruh\u2019un birle\u015fmesinden do\u011fan \u00e7ocu\u011fun ad\u0131n\u0131n Hedone, yani mutluluk\/haz\/keyif olmas\u0131d\u0131r.\u00a0 \u00c7\u00fcnk\u00fc a\u015fk\u0131 bulan bir ruh mutlulu\u011fa ve hazza kavu\u015fmu\u015f olur.<\/p>\n

\u201cMitoloji nedir?\u201d<\/em> diye soruldu\u011funda \u201cMitoloji, arkaik toplumlar\u0131n hayat\u0131 ve d\u00fcnyay\u0131 anlama ve anlamland\u0131rma \u00e7abalar\u0131d\u0131r\u201d<\/em> diye k\u0131sa bir a\u00e7\u0131klama yapar\u0131z.\u00a0 A\u015fk da hayat\u0131n bir par\u00e7as\u0131 oldu\u011funa g\u00f6re mitlerde, a\u015fk\u0131 anlamland\u0131rma \u00e7al\u0131\u015fmalar\u0131n\u0131 g\u00f6rmemiz de ka\u00e7\u0131n\u0131lmazd\u0131r.\u00a0 A\u015fk\u0131 i\u015fleyen onlarca mit i\u00e7inden bu hik\u00e2yeyi se\u00e7memizdeki en \u00f6nemli nedense, daha kapsay\u0131c\u0131 \u00f6geler i\u00e7ermesi ve a\u015fk\u0131n \u00f6z\u00fcne dair bir\u00e7ok sembol\u00fc de i\u00e7inde bar\u0131nd\u0131rmas\u0131d\u0131r.\u00a0 Umuyoruz hik\u00e2ye de mitolojinin a\u015fk\u0131 izah \u00e7abas\u0131 da ho\u015funuza gitmi\u015ftir.<\/p>\n

Eros\u2019un oku s\u0131rt\u0131n\u0131zdan eksik olmas\u0131n diyoruz sevgili okur.<\/p>\n

Sevgililer g\u00fcn\u00fcn\u00fcz kutlu olsun\u2026<\/p>\n

Mahir \u015eANLI<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

-EROS\u2019UN OKLARI- 14 \u015eubat Sevgililer g\u00fcn\u00fc akl\u0131m\u0131za gelince, \u015eubat say\u0131s\u0131nda […]<\/p>\n","protected":false},"author":1,"featured_media":1948,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[43,12],"tags":[706,709,705,741,740,742,234,57],"_links":{"self":[{"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts\/1947"}],"collection":[{"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/comments?post=1947"}],"version-history":[{"count":1,"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts\/1947\/revisions"}],"predecessor-version":[{"id":1949,"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts\/1947\/revisions\/1949"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/media\/1948"}],"wp:attachment":[{"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/media?parent=1947"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/categories?post=1947"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/tags?post=1947"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}