Devlet<\/strong>: Toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcne ba\u011fl\u0131 olarak siyasal \u00f6rg\u00fctl\u00fc bir ulusun ya da uluslar toplulu\u011funun olu\u015fturdu\u011fu t\u00fczel varl\u0131kt\u0131r<\/em>.<\/em><\/p>\n Aristo<\/strong>\u2019ya g\u00f6re: Yaln\u0131z d\u00fczeni kurmak ve korumakla y\u00fck\u00fcml\u00fc de\u011fildir. Devlet insanlar\u0131n\u0131 iyi ya\u015fatmakla m\u00fckelleftir.<\/em><\/p>\n Eflatun<\/strong>\u2019a g\u00f6re: Devlet \u201cortak iyi\u201d \u00fczerine kurulmu\u015f bir organizmad\u0131r.<\/p>\n Marx<\/strong>\u2019a g\u00f6re: Bir s\u0131n\u0131f\u0131n di\u011fer s\u0131n\u0131flar \u00fczerindeki bask\u0131 ve tahakk\u00fcm\u00fcn\u00fc sa\u011flayan te\u015fkilatt\u0131r.<\/p>\n Cicero<\/strong>\u2019ya g\u00f6re: \u201cHalktan ba\u015fk abir \u015fey de\u011fildir.\u201d<\/p>\n Rousseau<\/strong>\u2019ya g\u00f6re: \u201cToplum s\u00f6zle\u015fmesidir. Bu s\u00f6zle\u015fmeden sonra herke sbir t\u00fczel ki\u015filik alt\u0131nda b\u00fct\u00fcnle\u015fir. <\/em>\u0130nsan toplum s\u00f6zle\u015fmesiyle s\u0131n\u0131rs\u0131z do\u011fal \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc yitirmekte, ancak onun yerine medeni \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kazanmaktad\u0131r.\u201d<\/em> G\u00f6kalp<\/strong>\u2019e g\u00f6re: \u201cDevletler mutlak \u015fekilde bir \u00fclk\u00fcye dayanmal\u0131d\u0131r. \u00dck\u00fcs\u00fcz insanlardan olu\u015fan devlet y\u0131k\u0131lmaya mahkumdur.\u201d<\/em><\/p>\n * * * *<\/p>\n Devlet yasa koyucu bir siyasi varl\u0131kt\u0131r. Yasalara uyulmas\u0131 konusunda zorlay\u0131c\u0131 yetki de yine devlete aittir. Bu siyaset literat\u00fcr\u00fcne \u015fiddet tekeli olarak ge\u00e7mi\u015ftir. Weber devletin bu yetkisini \u015f\u00f6yle a\u00e7\u0131kl\u0131yor:<\/p>\n \u201cModern devlet, b\u00fct\u00fcn siyasal birlikler gibi, sosyolojik olarak ancak kendine \u00f6zg\u00fc somut ara\u00e7lar\u0131 a\u00e7\u0131s\u0131ndan tan\u0131mlanabilir: o da fiziksel g\u00fc\u00e7 ve \u015fiddet kullan\u0131m\u0131d\u0131r. Buna g\u00f6re devlet: Belli s\u0131n\u0131rlar i\u00e7inde fiziksel \u015fiddetin me\u015fru kullan\u0131m\u0131n\u0131 tekelinde bulunduran insan toplulu\u011fudur.\u201d<\/em><\/p>\n Devlet Yunan filozoflar\u0131n tarif etti\u011fi gibi \u201cortak iyi\u201dyi kendisinde toplayan ve bununla beraber \u201c\u015fiddet tekeli\u201dni de elinde tutan siyasi te\u015fekk\u00fcld\u00fcr. Bu tekelden vazge\u00e7mek, bu g\u00fcc\u00fc payla\u015fmak, devletin var olu\u015f sebeplerini sorgulat\u0131r.<\/p>\n Ge\u00e7en hafta kabul edilen 696 say\u0131l\u0131 KHK kamuoyunda ciddi tart\u0131\u015fmalar\u0131 beraberinde getirdi. Tart\u0131\u015fmalar\u0131n ana damar\u0131n\u0131 yukar\u0131da aktard\u0131\u011f\u0131m \u201c\u015fiddet tekeli\u201d ilkesinden vazge\u00e7ildi\u011fi y\u00f6n\u00fcndeki yorumlar olu\u015fturdu. KHK\u2019y\u0131 savunan Erdo\u011fan ve H\u00fck\u00fcmet bu maddenin 15-16 Temmuz ile s\u0131n\u0131rl\u0131 oldu\u011funu vurguluyor, kar\u015f\u0131 \u00e7\u0131kanlar\u0131 da FET\u00d6\u2019ye ve darbeye sahip \u00e7\u0131kmakla itham ediyor. Bu art\u0131k s\u0131radanla\u015ft\u0131. Her an vatan hainli\u011fi, fet\u00f6c\u00fcl\u00fck, d\u0131\u015f mihraklar\u0131n piyonu ilan edilebiliyorsunuz. Bunun i\u00e7in bazen sadece \u201cHay\u0131r\u201d cevab\u0131n\u0131z bile yeterli oluyor.<\/p>\n Bu aymazl\u0131\u011f\u0131 bir kenara b\u0131rak\u0131p tekrar s\u00f6z konusu KHK\u2019ya d\u00f6nelim.<\/p>\n \u201cOla\u011fan\u00fcst\u00fc Hal s\u00fcresince\u201d ibaresi mu\u011flakl\u0131\u011f\u0131n as\u0131l kayna\u011f\u0131d\u0131r. OHAL devam etmektedir ve \u201cs\u00fcresince\u201d ibaresi bu KHK\u2019n\u0131n bug\u00fcn\u00fc de kapsad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. \u015eimdi \u015fu sorulabilir: \u201cBir T\u00fcrk\u00e7\u00fc olarak ter\u00f6r eylemlerinin bast\u0131r\u0131lmas\u0131ndan hukuki sorumsuzluk seni neden rahats\u0131z ediyor?\u201d<\/em> \u00c7\u00fcnk\u00fc mevcut iktidar d\u00fcn dost dedi\u011fine bug\u00fcn ter\u00f6rist ilan etti\u011fi gibi bug\u00fcn zeytin dal\u0131 uzatt\u0131\u011f\u0131 \u00e7evreleri de yar\u0131n ter\u00f6rist ilan edebilir. \u201cHay\u0131r\u201d dedi\u011fi i\u00e7in \u201cvatan haini\u201d ilan edilmi\u015f biri olarak yar\u0131n bana ter\u00f6rist damgas\u0131 vurulmayaca\u011f\u0131n\u0131 nereden bilece\u011fim?<\/p>\n Olay\u0131 salt kendi a\u00e7\u0131m\u0131zdan da ele almaya l\u00fczum yok. Herhangi bir muhalif g\u00f6steriye, iktidar yanl\u0131s\u0131 sivillerin \u201cter\u00f6ristlere m\u00fcdahele\u201d<\/strong> fikriyle \u015fiddet kulland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnelim. Bu i\u015fin sonu nereye var\u0131r? Bu m\u00fcdaheleyi yapanlar\u0131n \u201cnas\u0131lsa hukuki sorumsuzluk var\u201d rahatl\u0131\u011f\u0131yla hareket etti\u011fini farzedersek i\u00e7bar\u0131\u015f\u0131n ne b\u00fcy\u00fck bir tehlikeyle kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131lm\u0131\u015f oldu\u011funu da g\u00f6rebiliriz.<\/p>\n Devletin, yaln\u0131z kendisinin tekelinde bulunan haklar\u0131n\u0131 sivillere devretmesi demek dzensizlik, karga\u015fa ve anar\u015finin fitilini ate\u015flemesi manas\u0131na gelir. Bunu k\u00fc\u00e7\u00fcc\u00fck bir ihtimalin dahi kapsam\u0131na sokmak ise devlete de millete de ihanettir. Toplumsal ho\u015fnutsuzlu\u011fun, \u015fiddetin ve birbirine tahamm\u00fcl\u00fcn her ge\u00e7en g\u00fcn artt\u0131\u011f\u0131 bir \u00fclkede bu ihtimale kap\u0131 aralamak sorumsuzlu\u011fun dik alas\u0131d\u0131r.<\/p>\n Kuvvetler ayr\u0131l\u0131\u011f\u0131 ilkesinden verilen \u00f6d\u00fcn\u00fc, \u015fiddet tekeli ilkesinden de vererek modern devlet anlay\u0131\u015f\u0131n\u0131 i\u00e7ten i\u00e7e \u00e7\u00f6kerten bu zihniyetin bir sonraki hedefi y\u0131llard\u0131r alt\u0131n\u0131 oyduklar\u0131 laikli\u011fe do\u011frudan sald\u0131r olacakt\u0131r muhtemelen. Kendi eliyle palazland\u0131rd\u0131\u011f\u0131 \u201c\u00d6c\u00fc\u201dler sayesinde, kendsiyle yan yana dahi gelmeyecek yap\u0131lar\u0131 arkas\u0131nda konsolide etmeyi ba\u015faran iktidara kar\u015f\u0131 art\u0131k uyanma vaktidir.<\/p>\n Zarar\u0131n neresinden d\u00f6n\u00fclse kard\u0131r…<\/p>\n","protected":false},"excerpt":{"rendered":" Devlet: Toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcne ba\u011fl\u0131 olarak siyasal \u00f6rg\u00fctl\u00fc bir ulusun ya […]<\/p>\n","protected":false},"author":1,"featured_media":1717,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[12],"tags":[232,276,97,562,132,274,101,566,134,85,105,160,103,556,552,328,234,564,99,95,554,89,560,270,87,568,272,230,45,152,112,558],"_links":{"self":[{"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts\/1716"}],"collection":[{"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/comments?post=1716"}],"version-history":[{"count":0,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts\/1716\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/media\/1717"}],"wp:attachment":[{"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/media?parent=1716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/categories?post=1716"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/tags?post=1716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nHegel<\/strong>\u2019e g\u00f6re: \u201c\u0130nsanlar\u0131n yaln\u0131z ortak iyili\u011fi de\u011fil ayn\u0131 zamanda ortak \u00fclk\u00fcs\u00fcn\u00fcn simgesidir.\u201d <\/em><\/p>\n