{"id":1489,"date":"2017-05-12T14:12:11","date_gmt":"2017-05-12T11:12:11","guid":{"rendered":"http:\/\/www.mahirsanli.net\/?p=1489"},"modified":"2017-05-12T14:12:11","modified_gmt":"2017-05-12T11:12:11","slug":"turkculuk-ruzgari","status":"publish","type":"post","link":"http:\/\/www.mahirsanli.net\/turkculuk-ruzgari","title":{"rendered":"T\u00fcrk\u00e7\u00fcl\u00fck R\u00fczgar\u0131"},"content":{"rendered":"

 \"\"Tarih\u00e7iler insanl\u0131k tarihini geli\u015fim evrelerine g\u00f6re \u00e7a\u011flara ay\u0131rd\u0131lar. Bu tasnifte Yak\u0131n \u00c7a\u011f son \u00e7a\u011f olarak tan\u0131mland\u0131.  Bu \u00e7a\u011f ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6nemi de kaps\u0131yor. Hen\u00fcz ad\u0131 konmam\u0131\u015f olsa da gelecek nesillerin ikibinli y\u0131llar\u0131 \u201c\u0130leti\u015fim \u00c7a\u011f\u0131\u201d olarak adland\u0131rmalar\u0131 kuvvetle muhtemeldir. \u0130leti\u015fim, teknolojinin getirdi\u011fi imkanlarla, daha \u00f6nce hayal edilemeyecek boyutlara ula\u015ft\u0131. Bilgi \u2013\u00e7ok zaman kirli de olsa- h\u0131zla yay\u0131l\u0131r oldu. \u0130leti\u015fim; k\u00fclt\u00fcre, tercihlere, ya\u015fam bi\u00e7imlerine ve hatta siyasal d\u00fc\u015f\u00fcncelere y\u00f6n veren bir ara\u00e7 haline d\u00f6n\u00fc\u015ft\u00fc. Bu y\u00f6nlendirme neticesinde olu\u015fan tercihler de pop\u00fcler k\u00fclt\u00fcr\u00fc olu\u015fturdu.<\/p>\n

Malumunuz 7 Haziran se\u00e7imleri sonras\u0131 \u201cA\u00e7\u0131l\u0131m S\u00fcreci\u201d rafa kald\u0131r\u0131lm\u0131\u015f, ter\u00f6r \u00f6rg\u00fct\u00fcne y\u00f6nelik g\u00fc\u00e7l\u00fc bir sindirme hareketine ba\u015fland\u0131. Yaz\u0131m\u0131za konu olan “T\u00fcrk\u00e7\u00fcl\u00fck r\u00fczgar\u0131” bu olayla paralel geli\u015fti. Ter\u00f6rle m\u00fccadele eden askerimizin, \u00f6zel harekat\u00e7\u0131lar\u0131m\u0131z\u0131n kollar\u0131nda ta\u015f\u0131d\u0131klar\u0131 G\u00f6kt\u00fcrk armalar\u0131, Orhun alfabesiyle yaz\u0131lm\u0131\u015f \u201cT\u00fcrk\u201d ibareli kolluklar\u0131, tamgalar, sosyal medya arac\u0131l\u0131\u011f\u0131yla h\u0131zla yay\u0131ld\u0131. Daha \u00f6nce ne bu alfabeden, ne de G\u00f6kt\u00fcrk devletinden haberdar olan y\u0131\u011f\u0131nlar bir anda bu de\u011ferleri sahiplenmeye ba\u015flad\u0131lar. Bu k\u00f6t\u00fc bir \u015fey mi? Bana g\u00f6re hem evet, hem hay\u0131r…<\/p>\n

Hay\u0131r, k\u00f6t\u00fc bir \u015fey de\u011fildir. \u00c7\u00fcnk\u00fc ciddi millet olarak kendi milli de\u011ferlerinden bihaber milyonluk y\u0131\u011f\u0131nlara sahibiz. Ki T\u00fcrk Milleti, kendini di\u011fer topluluklardan ayr\u0131 olarak bundan 14 as\u0131r \u00f6nce tan\u0131mlam\u0131\u015f; bu tan\u0131m\u0131 da Orhun An\u0131tlar\u0131\u2019na, kendine has bir alfabeyle kaz\u0131m\u0131\u015ft\u0131r. Millet tarifinin Frans\u0131z Devrimi ile ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131n genel kabul g\u00f6rd\u00fc\u011f\u00fcn\u00fc de d\u00fc\u015f\u00fcnecek olursak; 14 as\u0131r \u00f6nceki bu tan\u0131mlaman\u0131n ne denli b\u00fcy\u00fck bir \u00f6neme sahip oldu\u011funu anlayabiliriz. G\u00f6kt\u00fcrk Devleti\u2019ne \u00f6zel \u00f6nem atfedilmesine sadece bu hadise bile yeterlidir. Bu y\u00fczden, bu de\u011ferleri g\u00fcndeme getiren, bunu T\u00fcrk Milleti\u2019ne hat\u0131rlatan g\u00fcvenlik g\u00fc\u00e7lerimiz te\u015fekk\u00fcr\u00fc hak etmektedir.<\/p>\n

Evet; \u00e7\u00fcnk\u00fc \u015fekilci bir anlay\u0131\u015f hi\u00e7bir fikre, hi\u00e7bir kuruma ve olguya fayda sa\u011flamaz. \u00d6zellikle sosyal medyay\u0131 takip etti\u011finizde, daha \u00f6nce bihaberce G\u00f6kt\u00fcrk bayra\u011f\u0131n\u0131 kullanan, ama s\u00f6ylemleriyle T\u00fcrk \u00dclk\u00fcs\u00fc\u2019ne tamamen ayk\u0131r\u0131 tav\u0131r sergileyen hayli fazla insana rastlamaktay\u0131z. Bu alt\u0131 doldurulmam\u0131\u015f, donan\u0131mdan yoksun T\u00fcrk\u00e7\u00fcl\u00fck anlay\u0131\u015f\u0131 T\u00fcrk\u00e7\u00fcl\u00fc\u011fe yarardan \u00e7ok zarar getirmeye namzettir. Bize laz\u0131m olan \u015fekilci bir T\u00fcrk\u00e7\u00fcl\u00fckten ziyade \u201cD\u00fc\u015f\u00fcncede T\u00fcrk\u00e7\u00fc olmak\u201d <\/strong>t\u0131r. Necdet Sevin\u00e7\u2019ten yapt\u0131\u011f\u0131m al\u0131nt\u0131y\u0131 geni\u015fleteyim: \u201cD\u00fc\u015f\u00fcncede, sanatta, edebiyatta, T\u00fcrk\u00e7\u00fc olmak. Hareket ve davran\u0131\u015fta T\u00fcrk\u00e7\u00fc olmak. Ekonomide, sermayede, iktisatta T\u00fcrk\u00e7\u00fc olmak. T\u00fcrk\u00e7\u00fc olmak! T\u00fcrk\u00e7\u00fc olmak! T\u00fcrk\u00e7\u00fc olmak!\u201d<\/em> <\/strong>Evet ihtiya\u00e7 tam da budur.<\/p>\n

Salt etnik ya da milli nefretlere dayal\u0131 bir T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn gen\u00e7ler aras\u0131nda moda oldu\u011funu \u00fcz\u00fclerek g\u00f6zlemliyoruz. Oysa bu tarz bir yakla\u015f\u0131m\u0131n uzun soluklu olmas\u0131 da, ba\u015far\u0131ya ula\u015fmas\u0131 da imkans\u0131zd\u0131r. Milli gurur, milli kin, milli efsaneler, milli kahramanlar, milliyet\u00e7i duygular\u0131 besleyen \u00f6gelerdir. Ancak milliyet\u00e7ili\u011fi salt bu kavramlardan biri \u00fczerine in\u015fa etmek ak\u0131lc\u0131l\u0131ktan uzakt\u0131r. Yusuf Ak\u00e7ura\u2019n\u0131n, Gasp\u0131ral\u0131\u2019n\u0131n, G\u00f6kalp\u2019in, Ats\u0131z\u2019\u0131n \u00e7er\u00e7evesini \u00e7izdi\u011fi ilkeler \u00fczerinde ilerlemek, onlar\u0131 g\u00fcn\u00fcm\u00fcz ko\u015fullar\u0131na g\u00f6re g\u00fcncellemek do\u011fru y\u00f6ntem olacakt\u0131r. Ak\u00e7ura, T\u00fcrk\u00e7\u00fcye \u201cBir meslek, bir meziyet, bir irfan sahibi olmaya \u00e7al\u0131\u015f, \u00e7al\u0131\u015f ki maddi ve manevi kudret, servet edin. Y\u00fcksel ki T\u00fcrkl\u00fc\u011fe faydan olsun\u201d<\/em><\/strong> diyerek hedefi g\u00f6stermi\u015ftir. Keza ulu \u00f6nder Gazi Mustafa Kemal Atat\u00fcrk\u2019\u00fcn de benzer bir s\u00f6z\u00fc vard\u0131r. \u201cVatan\u0131n\u0131 en \u00e7ok seven i\u015fini en do\u011fru yapand\u0131r.\u201d<\/em><\/p>\n

<\/strong>T\u00fcrk\u00e7\u00fc; \u201cT\u00fcrk soyunun \u00fcst\u00fcnl\u00fc\u011f\u00fcne inanm\u0131\u015f kimse\u201d olmakla birlikte; milletler\/medeniyetler aras\u0131ndaki yar\u0131\u015f\u0131n devam etti\u011finin bilincinde olan, bu yar\u0131\u015fta T\u00fcrk milletinin \u00f6ne ge\u00e7mesi i\u00e7in maddi manevi t\u00fcm gayreti sergileyen kimsedir. Bu ba\u011flamda T\u00fcrk\u00e7\u00fc, enerjisini bo\u015fa harcama l\u00fcks\u00fcne sahip de\u011fildir. T\u00fcrk\u00e7\u00fc d\u00fc\u015f\u00fcncenin tohumlar\u0131n\u0131 eken ayd\u0131nlar\u0131n tamam\u0131 i\u015flerinde nitelikli kimselerdi. Ziya G\u00f6kalp k\u0131ymetli bir sosyologdu.  Yusuf Ak\u00e7ura iyi bir tarih\u00e7i, Nihal Ats\u0131z hem k\u0131ymetli bir edebiyat\u00e7\u0131, hem de sayg\u0131n bir tarih\u00e7iydi. Keza Atat\u00fcrk hem e\u015fsiz bir asker, hem de ileri g\u00f6r\u00fc\u015fl\u00fc bir siyaset\u00e7i\/devlet adam\u0131yd\u0131. Bu rol modeller g\u00f6z \u00f6n\u00fcndeyken kendisini T\u00fcrk\u00e7\u00fc olarak tan\u0131mlayan bir insan\u0131n; ne ideolojik, ne de mesleki a\u00e7\u0131dan yetersiz olmaya hakk\u0131 yoktur.<\/p>\n

Gasp\u0131ral\u0131\u2019n\u0131n t\u00fcm T\u00fcrk\u00e7\u00fclere \u015fiar olan s\u00f6z\u00fcyle yaz\u0131y\u0131 bitireyim. \u201cDilde, fikirde, i\u015fte birlik.\u201d<\/em><\/strong>
\nBu \u00fc\u00e7 konuda da ileri seviyede donan\u0131ml\u0131 bir nesil.<\/p>\n

Tasavvur etti\u011fimiz T\u00fcrk\u00e7\u00fcl\u00fck tam da budur…<\/p>\n","protected":false},"excerpt":{"rendered":"

 Tarih\u00e7iler insanl\u0131k tarihini geli\u015fim evrelerine g\u00f6re \u00e7a\u011flara ay\u0131rd\u0131lar. Bu tasnifte […]<\/p>\n","protected":false},"author":1,"featured_media":1490,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,12],"tags":[162,158,110,134,160,95,45,156,152,112],"_links":{"self":[{"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts\/1489"}],"collection":[{"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/comments?post=1489"}],"version-history":[{"count":0,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/posts\/1489\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/media\/1490"}],"wp:attachment":[{"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/media?parent=1489"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/categories?post=1489"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.mahirsanli.net\/wp-json\/wp\/v2\/tags?post=1489"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}